RAWALPINDI, Pakistan: The Quaid-i-Millat Jafariya Agha Syed Hamid Ali Shah Moosavi has said that Harkaat-e-Islami Hussain is the central point of movements of independence and freedom are active in the world of humanity that began from Karbala and its seeds were spread all around through the greatest Martyrs. This was stated by him while addressing a Mehfil in connection with the Wiladat Purnoor of Nawasa-e-Rasool Syed-us-Shuhada Hazrat Imam Hussain (A.S.) observed throughout the world with religious fervour and spirit.

He said the Shuhada-e-Karbala developed the seeds of Islam through their blood. That is why the international colonial powers could not root out religion and Shariat from the hearts of Islamic World, oppressed, and have-nots despite utilizing all their energy in doing so. As a result of which Islam is spreading all around and people are becoming known to Islam and colonial powers were carrying out one attack after the other on the Islamic World in general and on the citadel of Islam i.e. Pakistan to check the spread of Islam but they should keep in mind that Pakistan was created on the basis of La Illah and per Sultan-ul-Hind Hazrat Khwaja Moeenuddin Chishti Ajmeri, Hussain (A.S.) is the basis of La Illah:

Agha Moosavi said Hussainiyyat has to overcome and colonialism and Zionism that is present in the shape of Yazidiyyat has to face imminent defeat. Allah directs the faithfuls to be subservient to Allah, Rasool (SAAW) and Ulil Amr, therefore we will have to accept that Ulil Amr whose subservience is asked for is the best of all Momins in Fazail, Manaqib, and qualities. For the subservience of Rasool (SAAW) and Ulil Amr the word has been used that indicates that Nabi and Rasool and Ulil Amr are equal in status. Ulil Amr means those personalities who carry all qualities of the Nabi. Therefore Jabir Bin Abdullah Ansari says that when that Ayah was sent, I submitted to the Rasool (SAAW) that Ya Rasool Allah (SAAW) we have got Ma’arfat of Allah on the basis of which we got your Ma’arfat also as a result of which became subservient to you. Ya Rasool Allah (SAAW), please tell what Ulil Amr personalities mean in this Ayah. The Holy Prophet (SAAW) said, Oh, Jabir, these Ulil Amr are my inheritors and are Aulia Amr after me. Then he (SAAW) named all the 12 A’aimma.

At one point, he said, the Hazoor (SAAW) said Allah chose Friday from amongst days, month of Ramazan was chosen from amongst months, Lailatul Qadr was chosen from amongst nights and Anbia and Rusl were made honourable, and then selected me from Rasools and selected Ali (A.S.) from me and Hassan (A.S.) and Hussain (A.S.) from Ali (A.S.), and nine Ausia selected from Hussain (A.S.) who will be from Hussain’s (A.S.) offspring. Hussain (A.S.) is that greatest Masoom about whom Rasool (SAAW) said Hussain (A.S.) is from me and me from Hussain (A.S.) and this name was proposed by Khatmi Martabat (SAAW) while it is mentioned as Talib in Anjeel and as Shabbir in Torah. His Kuniyyat is Abu Abdullah and famous title is Syed-us-Shuhada. He was born on Sha’aban 3, 4 Hijra in Madina Munawwarah that is called Madina-tur-Rasool.

The TNFJ chief said, Imam Hussain’s (A.S.) mother Hazrat Fatima Al-Zehra (S.A.) about whom the Khatmi Martabat (SAAW) says that Fatima (S.A.) Allah showered the biggest blessings upon. He gave you a father like me, husband like Ali (A.S.), and sons like Hassan (A.S.) and Hussain (A.S.). When the angels will ask you who is your Rasool (SAAW) you would say my father, when you will be asked who is your Imam (A.S.) you would say my husband (Baharul Anwaar). Hussain’s (A.S.) father is Ali Ibne Abi Talilb (A.S.) who has the honour to be the first to ratify Risalat. The Rasool (SAAW) told him the good news that you are my brother and inheritor here and the Hereafter. If earth becomes paper, trees become pens, rivers and seas become ink even then the Fazail and Munaqib of Ali Ibne Abi Talib (A.S.) could not be counted who has the honour of being the Maulood-e-Ka’aba. He was born in Ka’aba and kissed Shahadat in mosque. Hussain’s (A.S.) brother is Imam Hassan (A.S.) about whom Allama Ibne Hajr Asqalani writes in Sharah Sahih Bokhari that Imam Hassan (A.S.) used to study Loh-e-Mehfooz in the era of Raza’at. Both these grandsons of Rasool (SAAW) according to Quran have the honour of being Farzand-e-Rasool. And Imam Hussain (A.S.) is not only inheritor of the Waris-e-Anbia (SAAW) but also honoured to be inheritor of inheritance of Syed-ur-Rusl (SAAW). The way he protected the inheritance of Anbia and Rasool (SAAW) the human history stands witness to it.

He said when Yazid took over the reins of power after the demise of Muaviya Bin Abu Sufyan, he wrote to Governor Madinah Walid Bin Atba along with a short note in which he directed him to take Baia’at from three personalities in particular who had refused to do so earlier in the era of Muavia. The note read: Be strict with Hussain Ibne Ali, Abdullah Bin Umar, and Abdullah Bin Zubair and do not give any chance or relaxation till they accept his Baia’at. When the Yazid’s desire was presented before the Imam (A.S.), he replied: Oh, Governor, we are Khanwada-e-Nabuwwat and Ma’adan-e-Risalat, angels used to come to our homes. Allah’s blessings are received by our family. Allah began Islam from our household and our household will remain with Islam for ever but the Baia’at you are expecting from me for Yazid who is drunkard, murderer of innocents, and he has trampled the Godly commandments and commits debauchery openly. A person like me cannot, in any case, carry out Baia’at of a person like him (Tareekh Tibra, Tareekh Ibne Kaseer).

The TNFJ chief made it clear that Imam Hussain (A.S.) stated the main reason for his Qayam that evil is spread all around, the non-religious, inhuman attitude of the Yazidi government could not be accepted. Hussain (A.S.) says even if the Baia’at was not asked for, he was under Godly responsibility to stop social evils and changes being made in religion and Shariat and perform Amar Bil Ma’aroof and Nahi Anil Munkir and come out to make the Shariat of Rasool (SAAW) and thoughts of Ali Ibne Abi Talib (A.S.) alive and to restore justice and fair-play and root out oppression and brutality once for all and tell the world that Ummavi rulers are the root of all evils and that Hussain (A.S.) is not desirous of fanfare, wealth, and government, he cannot bear riot and arson in any case and would not allow anyone to interfere in the affairs of Shariat. Therefore, Hussain Ibne Ali Bin Abi Talib (A.S.) by sacrificing himself along with 72 near and dear ones destructed Yazidiyyat and made the religion and Shariat supreme.

Agha Moosavi said a renowned intelligentsia and wise personality Baqar Sharif Qureshi writes in the preface of his book Hayyat Hayat Al-Hussain that we see on the Day of Ashoor that as Imam Hussain (A.S.) is trying to convince the freedom-fighters of his Ahle Bait (A.S.) for the war. He is doing this with the hope and satisfaction that Islam would not be able to become victorious against atheism without giving sacrifice and Shahadat. In this situation we abruptly utter the words that Oh, the greatest savior of the Millat-e-Islam! You have rectified the big difficulties of your era through your blood and put the Ummavi dissident ruler in destructive pitch. Those who were bargaining the values, honour, dignity and trust of the Islamic Ummah and were pushing the people towards ignorance. It was his holy personality who, in his holy voice raised the voice of Islam with new and ideological order before the world and wiped the faces of Muslims from the spots of insult. He pushed them towards the respectable order.

Agha Syed Hamid Ali Shah Moosavi said we present greetings to Rasool (SAAW) and Aal-e-Rasool (A.S.) on the Wiladat Purnoor of Farzand-e-Ali (A.S.) and Batool (S.A.) and pray to Allah to give us courage to follow the sayings and commandments of the holy personalities of Allah.