RAWALPINDI, Pakistan: In his special message on “Youm-e-Askari” that is being observed throughout Pakistan like other global parts on Saturday, Rabi-us-Sani 10, to mark the Wiladat of Hazrat Hassan bin Ali Al-Naqi (A.S.), the Quaid-i-Millat-i-Jafariya Agha Syed Hamid Ali Shah Moosavi has said that holy seerat of Imam Hassan Askari (A.S.) guarantees felicity, welfare and eternal deliverance for the oppressed world.

Era of Taajdaar-e-Matla’e Wilayat-o-Imamat, parwurdae ilhaam-o-Wahi, Janasheen-e-Nabi (SAWW)-o-Ali (A.S.), Farzand-e-Imam Ali Naqi (A.S.) and father of Hazrat Imam Mehdi (A.S.), Hazrat Imam Askari (A.S.) was replete with worst type of restriction on freedom of expression, oppression, suppression, brutalities, discrimination, injustice, deprivation and bloodshed of the have-nots and the oppressed and the rulers boasted of shedding the blood of the poor, helpless and innocents.

Agha Moosavi said that he was detained many a time but his life span spread over 28 years stands witness that the rulers could not bow him down or divert him from the righteous path. He said that Hazrat Imam Hassan Askari (A.S.) proved through his deeds that like no one could overcome his forefathers, likewise they could not make him bow down before them as we are bound to follow the commandments of Allah only.

He said the world remained in need of a Hadi (Guide) from the very beginning that had been fulfilled by Hazrat Noah (A.S.), Hazrat Ibrahim (A.S.), Hazrat Musa (A.S.), Hazrat Eisa (A.S.), Ambia and Mursaleen. Similarly, he said, the Holy Prophet (SAAW) fulfilled the requirement of the Muallim-e-Quran along with Quran and after him this need was fulfilled by his pious inheritors. He said the Holy Prophet (SAAW) has stated in Hadees-e-Saqlain that: I am leaving two invaluable things i.e. Quran and Ahle Bait (A.S.) amongst you, you should remain attached to the same as these two will not separate from one another.

Extending greetings in the bargah-e-wilayat-o-risalat on the auspicious occasion of “Youm-e-Askari”, he reiterated his resolve to keep continue his practical struggle for supremacy of Islam and Pakistan, to support oppressed and have-not and for hatred to oppressors with honesty.