RAWALPINDI, Pakistan: In a special message on the occasion of Youm-e-Noor that was observed with religious spirit, devotion and respect on Sunday Safar 7 to remember Imam Moosa Kazim (A.S.), the Quaid-i-Millat-i-Jafariya Agha Syed Hamid Ali Shah Moosavi said Seerat of Imam Moosa Kazim (A.S.) will have to be adopted so as to get rid of world of oppression and brutality, restoration of justice and fair-play, seek an end to problems and difficulties of the Islamic World and for the stability of Pakistan.

He said Hazrat Imam Moosa Kazim (A.S.) is that greatest personality who spent his prime age and the old age in prison but no tyrant ruler and dictator could bow him down. He, through his deeds, had declared that like our forefathers we neither bow down our head before the tyrant rulers nor we give up support to the oppressed.

Agha Moosavi said that today the world was confronted with oppression and brutality again; Kashmir, Palestine, Iraq, Afghanistan, Lebanon, and Somalia are the victims of colonial powers while Iran and Syria are on their target. There is a saying of Imam Moosa Kazim (A.S.) that treat the oppressor aggressively so that you can snatch the right of the oppressed from him.

He made it clear that Azadari of Mazloom-e-Karbala is the universal protest against the oppressive world which would continue till Zahoor-e-Mehdi (A.S.) so as to preach justice and fair-play, root out oppression and keep the flag of justice and fair-play flutter all over the universe.

The TNFJ chief said the foremost objective of Islam is building seerat and character of the human being, therefore it has been said about the Holy Prophet (SAAW) that this personality gives you knowledge of the Book and wisdom and purifies your Nafs (selves) and on the basis of it Khatmi Martabat (SAAW) has been declared an example to follow.

He said his Besat is the completion of moral values. It is stated in Sahih Tirmizi that amongst Muslims, complete in Iman is the person who keeps a good moral, doing good is the other name of moral. He said ideal is needed for best education and upbringing which is the quality of Khasan-e-Khuda and from amongst them is the personality of Hazrat Imam Moosa Kazim (A.S.) who always used to initiate greetings, treat his family members with love and respect, used to take care of the poor and Fuqara, used to carry food on his shoulders and distribute it to the poor at their door-steps during the night. He said he always overcome his enemies with his moral, he was exemplary in giving reward and was generous, he had set free one thousand slaves and had paid the debts of uncountable persons. When his devotees presented him gifts, one old man came to him and requested that Maula, I have nothing to present you, however, I have brought some couplets that I have written in the woes of your forefather Hazrat Imam Hussain (A.S.). Imam (A.S.) became grieved on listening to those couplets and said that in return of your couplets I am presenting you all these gifts that have been presented to me. He said through this deed of the Masoom (A.S.), the status of Ulema, Waizeen, Zakireen, poets, Manqabat Khwans and Noha Khwans could be gauged.

Agha Moosavi said that once Hazrat Imam Moosa Kazim (A.S.) was passing through a street where he heard some music and songs, the owner of that house was amongst the elite who had made that spot a place of enjoyment for himself. A slave-maid from that house came out, she saw the Imam (A.S.) and presented her Salam to him. He asked from her that whether the person living in that house is ‘Bandah’ or independent. She replied he is independent. He said it seems he is independent, had he been a ‘Bandah’ then would have feared of Allah and did not behave like that. The slave-maid when returned, her master asked the reason of being late. She repeated her talk with the Imam (A.S.) on which he started pondering over the wordings of the Maula (A.S.) and ran bare-footed after the Imam (A.S.), fell down to his feet, felt ashamed and turned his place of joy into a place of worship. To remember that day, he always used to come out bare-footed and became famous as “Bashar Hafi” (bare-footed).

The Quaid-i-Millat-i-Jafariya Agha Hamid Moosavi reiterated his resolve to practically follow the oswah of Imam Moosa Kazim (A.S.) and would continue their practical struggle for the supremacy of religion, motherland, and mission of ‘Wila’ and ‘Aza’ and would not allow anyone to cause harm to the same.