|
Pakistanis to mark “Ashra-e-Beemar-e-Karbala” on Moosavi’s call
By: Salman Alvi
RAWALPINDI, Pakistan: The Quaid-i-Millat-i-Jafariya Agha Syed Hamid
Ali Shah Moosavi has said that the spirit of sacrifice of Hazrat
Zainul Abideen (A.S.) is the beacon of light for the world of
oppressed which if followed could resolve the problems faced by the
oppressed nations and the Islamic World and overcome all difficulties.
He stated this while announcing to observe “Ashra-e-Beemar-e-Karbala”
from 15 to 25 Muharramul Haram in connection with the Shahadat of
Hazrat Ali Bin Al-Hussain (A.S.). He said Syed-us-Sajideen Hazrat Imam
Zainul Abideen (A.S.) is that great personality who delivered
heart-rending addresses in the streets of Kufa and Shaam and in the
courts of Ibne Ziad and Yazid shattering the Yazidi castles after the
martyrdom of Hussain.
Agha Moosavi said that tears of blood that rolled down from the eyes
of the Masoom (A.S.) created the sea of knowledge and Ma’arfat and the
collection of his duas “Saheefa-e-Sajjadia” benefited the world of
humanity. Today the whole oppressed world is protesting for
achievement of their rights, people of Kashmir, Palestine,
Afghanistan, Iraq, Lebanon, and Somalia are pitched against the
colonial powers for whom’s rights the United Nations Organisation was
created. He said this Organisation introduced its manifesto in the
name of human rights but could not perform any such work through which
the have-nots could achieve their rights.
He said Hazrat Imam Sajjad (A.S.) provided a great manifesto to the
oppressed world in the shape of Saheefa-e-Sajjadia. The Beemar-e-Karbala
(A.S.) kissed Shahadat protecting the highest objectives.
The TNFJ chief said that Allah Says in Surah Al-Qayamah of Holy Quran
that the human being thinks that he will be left unattended (without a
Sardar (leader)). He said the human being best of the creatures,
should ponder over only on his creation, making and the outfit of his
body and keep in mind a saying of the Maula-e-Kainaat Hazrat Ali Ibne
Abi Talib (A.S.) that: “Oh, human being! You think that I am a tiny
body although there is a great world (universe) hiding in you, then it
would be revealed that all the five senses of the human beings were
left free rather there is Syed-o-Sardar for them that is called
heart.” If the five senses face any problem then they consult the
heart that is their Sardar (leader) then how can such a big world
could be left out without any Rahbar (guide) and Sardar.
Agha Moosavi said that there is a saying of the Quran-e-Natiq Hazrat
Imam Jafar-e-Sadiq (A.S.) that goes that if no one remains in the
world except two persons then one of them would be a Rahbar and Imam
while the other would be his devotee, and sincere follower. Therefore,
one of the Paighambar-e-Akram’s (SAAW) inheritors is Syed-us-Sajideen
Hazrat Ali Bin Al-Hussain (A.S.). A renowned book Kashaf Al-Ghammah
says that Imam Zainul Abideen (A.S.) was busy in Namaz-e-Shab when
Iblees came there in the garb of a big snake and started teasing the
Imam (A.S.) by taking his foot-thumb into his mouth but no sign of
concern or inattention was visible in him. In the meanwhile an unseen
voice appeared saying “You are Zainul Abideen” which got the fame as
his title then on.
The TNFJ chief said that Hazrat Imam Hussain (A.S.) had made his will
in Karbala regarding Imamat and earlier before setting out from
Madinah had handed over Taburrakat of the Holy Prophet (SAAW) to Ummul
Momineen Hazrat Umme Salmah saying that whoever will ask you for
Taburrakat would be the Imam after me. Therefore, when Imam Zainul
Abideen (A.S.) returned to Madinah after Karbala, he asked Hazrat Umme
Salmah for those Taburrakat which she handed over to Imam Zainul
Abideen (A.S.).
He said after the Shahadat of Imam Aali Muqaam Hazrat Hussain Ibne Ali
(A.S.), Muhammad Hanfia claimed Imamat, then it was desired that the
Hajre Aswad may make the decision. Therefore, both Muhammad Hanfia and
Imam Zainul Abideen (A.S.) came near to the Hajre Aswad. First,
Muhammad Hanfia sought the confirmation but there was no reply. Then
when Imam Sajjad (A.S.) addressing the Hajre Aswad said that most
respected sign of Ayat-e-Illah should tell in place of the Creator
that who is the Imam after Imam Hussain (A.S.), then the Hajre Aswad
very clearly and in detail replied that Imam Sajjad (A.S.) is the Imam
after Hazrat Imam Hussain (A.S.) and Muhammad Hanfia stepped forward
and kissing the hand of Imam Sajjad (A.S.) accepted his Imamat.
Muhammad Hanfia actually wanted to tell that Imam Zainul Abideen (A.S.)
is placed on this great status with the commandment of Allah. Muhammad
Hanfia had already accepted the Imamat of Imam Zainul Abideen (A.S.).
Hasham bin Abdul Maalik saw that when an old and weak person forwards
towards the Hajre Aswad the crowd automatically disperses, when he
asked who is he, Farazdaq replied in poetic order.
The Quaid-i-Millat-i-Jafariya Agha Syed Hamid Ali Shah Moosavi said
that homage will be paid to Hazrat Imam Zainul Abideen (A.S.) during
Majalis-e-Aza and Azadari processions on the occasion of
Ashra-e-Beemar-e-Karbala and expressing solidarity with the oppressed
world, commitment would be made to continue expressing hatred against
oppression and brutality and support to the independence and freedom
movements of the have-nots and the oppressed.
Meanwhile, TNFJ Central Committee has been formed to organize
programmes for Ashra-e-Beemar-e-Karbala. Dr. S. Zaman will be the
Convener and Syed Mohsin Abbas Zaidi would be the Secretary of this
Committee.
 |
|
‘Een Hussain Keest keh aalam hama deevana oost’ … Moosavi on Ashoora
|
 |
|
RAWALPINDI, Pakistan: The Quaid-i-Millat-i-Jafariya Agha Syed Hamid Ali Shah Moosavi has said that Hussainiyyat had been the source of guidance and key to success for the oppressed and have-nots in every era. That is why, he added, every freedom fighters the world over today raise the voice of “Ya Hussain”.
|
|
 |
|
|
|
 |
| |
"Knowledge is
better than wealth because it protects you while you have to
guard wealth. it decreases if you keep on spending it but the
more you make use of knowledge ,the more it increases . what you
get through wealth disappears as soon as wealth disappears but
what you achieve through knowledge will remain even after you."MORE
..
|
|
|
|
|
|
|