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  Updated: September 28, 2007

Seerat-e-Imam Hassan (A.S.) is panacea for humanity entangled with cyclones: QMJ Agha Moosavi

By: Salman Alvi

RAWALPINDI, Pakistan: The Quaid-i-Millat Jafariya Agha Syed Hamid Ali Shah Moosavi has said that Seerat-e-Imam Hassan (A.S.) is the panacea for the humanity entangled with cyclones and crises and the people can get rid of oppression and brutality by practically following the same. He stated this in a special message on the occasion of Jashan-e-Wiladat of Nawasa-e-Rasool Shahzada Sulah-o-Aman Hazrat Imam Hassan Mujtaba (A.S.) that is being observed as International Youm-e-Aman (Peace Day) on Friday.

He said at present oppression and brutality was the order of the day, incidents of murder, arson are ripe, blood is being shed profusely, honour and dignity of religion, Shariat, Mashaheer, heroes, and Sha’air of the Deen-e-Illahi are being trampled i.e. oppression is all over the world and we would have to adopt Asswah-e-Hassan Mujtaba (A.S.) to get the humanity rid of it, give it an honourable status and turn the world into a hub of peace.

Agha Moosavi made it clear that human being is most respectable. The human being has also been declared respectable by religions, Suhuf-e-Illahi, Anbia amd Mursaleen and on the basis of it, representatives of Allah from Adam (A.S.) to Khatam (SAAW) utilised their all out energy to guide the human being and confronted the forces who trampled the human dignity in every era. He said worship and Bandagi has been declared as the objective of human creation that means subservience to the Creator, welfare and service to the creature. Unrest has been termed oppression and brutality while justice and fair-play have been termed as a source to integrity and peace. He said whenever justice had been violated; it results in war, conflict, murder, arson, bloodshed and destruction. Therefore, he added, the Bandgan-e-Illahi preferred peace, integrity to stop it on which Sulah-e-Hudaibia of the Holy Prophet (SAAW) stands witness that had been termed foreword of the Fatah-e-Mubeen. Following the same pattern, Nawasa-e-Rasool Hazrat Imam Hassan Mujtaba (A.S.) preferred peace and integrity over war. Making peace does not mean doing Ba’ait or giving up status or rights rather it was done keeping the norms of justice and fair-play in sight so that the objectives of targets are protected and rights are achieved. Peace is made giving priority to the Illahi objective and human interest and not for and individual or personal interest the clear example of which is Sulah-e-Aman of Imam Hassan (A.S.).

The TNFJ chief said that the Holy Prophet (SAAW) has said about Imam Hassan (A.S.) that Hassan (A.S.) and Hussain (A.S.) are Imam, it is up to them whether they choose war or peace. The action of the wise always carries wisdom; therefore, Imam Hassan Mujtaba (A.S.) unveiled dangerous Umavi conspiracy under which the Muslim Ummah was being confronted with a heinous conspiracy because the evil face of Umavis was not clear before the people. He said by making peace, Imam Hassan (A.S.) declared that rule, personal interest are not their aim but they keep religion, Shariat and human dignity dearest to them while his opponent unveiled his evil designs by not following the charter of peace. After making peace the Ameer-e-Shaam had proudly said that by God I was not struggling for Nimaz, fast, Zakat or Hajj but my only objective was to achieve power and by saying this he unveil the real face of Umavi politics.

Agha Moosavi said it was the sensible Muhammadia politics owing to which Syed-us-Shuhada Hazrat Imam Hussain (A.S.) brought that great revolution on which the oppressed world boasts making it a source of strength for independence movements of the oppressed and have-nots. He said Hazrat Imam Hassan (A.S.) was placed at the high pedestal of Zuhd-o-Taqwa, and worship, and his personality was the source of satisfaction for his devotees. He said Hafiz Jalal-ud-Din Sayuti writes in Tareekh-ul-Khulafa that Imam Hassan Ibne Ali (A.S.) has immense qualities viz. moral and human supremacy, he carried most serious, dignified and generous personality and for that reason was highly respected by the all and sundry without any discrimination. He said according to a Hadees, Hassan (A.S.) and Hussain (A.S.) and the leaders of Jawanan-e-Jannat. Imam Hassan (A.S.) is one of the Punjtan Pak who were taken to Mobahila with Nasara-e-Najran. He is amongst the inheritors of Hazoor-e-Akram (SAAW) whose subservience is binding and whose love has been termed as Ajr-e-Risalat by the Zaat-e-Illahi while according to Ayah-e-Tatheer evil and indecent things have been kept away from them.

The Quaid-i-Millat Jafariya Agha Syed Hamid Ali Shah Moosavi while greeting the devotees of Rasool (SAAW) and followers of Ali (A.S.) and Batool (S.A.) on the occasion of Wiladat Purnoor of Hazrat Imam Hassan Mujtaba (A.S.) prayed from Allah give us courage to practically follow the pious character of Imam Hassan (A.S.) and keep the whole humanity in peace.       


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