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Ashra-e-Beemar-e-Karbala programs demand Arab, Islamic states to permit Azadaran Azadari
By: Salman Alvi
RAWALPINDI, Pakistan: The Ashra Beemar-e-Karbala
programmes to mark the Shahadat of Syed-us-Sajideen Hazrat Imam Zainul
Abideen (A.S.) on the call of Quaid-i-Millat Jafariya Agha Syed Hamid
Ali Shah Moosavi began on Friday. Majalis-e-Aza were held and Azadari
processions were taken out throughout the country on this occasion.
Ulema and Khutaba delivering their Friday sermons highlighted the
uswah Beemar-e-Karbala (A.S.) in detail and declared the practical
following of the same as the best source of survival here and the
Hereafter.
In the twin cities of Rawalpindi and Islamabad, religious
organisations organised Majalis and Matamdari in various Imambargahs.
Allama Syed Qamar Haider Zaidi addressing a Majlis and Bargah
Khadijatul Kubra Satellite Town said the Beemar-e-Karbala Hazrat Imam
Zainul Abideen (A.S.) preached the method of confronting Yazidi
conspiracies by bearing the pain and difficulties. He said the
practical following of the uswah Beemar-e-Karbala (A.S.) was need of
the hour to achieve success in independence movements of the oppressed
the world over. He said Imam Aali Muqam Hussain Ibne Ali (A.S.)
defeated the Yazid’s lies and debauchery by giving witness of the
Nabuwwat of 1,24,000 Anbia as a result of which Parcham-e-Islam is
fluttering all around today.
A young Khateeb Ali Qaswar, Anjum Khaleeq, and Zaheer Alam Jafri also
addressed the Majlis while Asif Zaid and Bros. performed Marsia Khwani.
Later different Matmi Dastas performed Matamdari and Noha Khwani.
A resolution adopted on the occasion demanded from the governments of
Jordan, Egypt, United Arab Emirates, and Morocco to announce public
holiday on Arbaeen-e-Hussain (Chehlum of Syed-ush-Shuhada) and giving
the Azadaran permission to perform Azadari rites, accordingly.
The resolution demanded from all international organisations including
the United Nations to play their role in this connection.
Another resolution welcomed the Fatawa of Marajay Arba’a against
keeping the Karbala Tragedy away from Azadari and using it for
political matters. The resolution made it clear that Marajay Azzam are
respectable and following their commandment is necessary.
Yet another resolution lamented continuation of election activities
during the Ayyam-e-Aza and declared their slogan-mongering and
garlanding each other against the spirit of Ehteram-e-Ramazan and
called upon all politicians to follow the Code of Azadari announced by
the Quaid-i-Millat-i-Jafariya Agha Syed Hamid Ali Shah Moosavi keeping
the Gham-e-Hussain in view.
Mufassirah-e-Quran Khateeba Syeda Abeeda-tuz-Zahra Moosavi Advocate
(Gold Medallist) addressed a Majlis organised by Khanwada Syed Fida
Hussain Kazmi at Aliabad Rawalpindi that followed Matamdari.
Khateeba Mrs. Qamar Zahra addressed a Majlis-e-Aza organised by
Anjuman Dukhtaran-e-Islam (Registered) at Jamia-tul-Murtaza G-9/4
Islamabad.
An Alam and Zuljinah procession was taken out from Qasr-e-Abu Talib
Mughalabad under the auspices of Anjuman Ghulaman-e-Abu Talib. Ch.
Mushtaq Hussain addressed the gathering, during the procession.
Zanjeer Zani was also performed while the mourners also offered prayer
during the procession that terminated back at Qasr-e-Abu Talib after
marching through its designated route. Matmi Dastas from Rawalpindi
and surrounding areas performed Matamdari and Noha Khwani.
Ashra-e-Beemar-e-Karbala (A.S.) Majalis began at Markazi Imambargah
Hadiala Syedan and would continue till 25th Muharram. Maulana Asghar
Roohani, Maulana Ausaf Haider Naqvi and other Zakireen are addressing
the Majalis.
A Matmi procession was taken out from Darbar Aalia Sakhi Mehmood
Badshah near Aabpara Islamabad and terminated back at the same place
after marching through its designated route.
Allama Syed Wasi Asghar Zaidi of India addressed the last Majlis of
the Majalis-e-Khamsa organised by Anjuman Dua-e-Zahra at Markazi
Imambargah Lal Quarters Islamabad.
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"Knowledge is
better than wealth because it protects you while you have to
guard wealth. it decreases if you keep on spending it but the
more you make use of knowledge ,the more it increases . what you
get through wealth disappears as soon as wealth disappears but
what you achieve through knowledge will remain even after you."MORE
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