Allah Says in Holy Quran:  Allah Does not like calling for a bad thing but the one who is oppressed and He Listens and Knows (Surah An-Nisa Ayah-1). Another place He said: Your Lord Does not carry out oppression against anyone.
 
Zaat-e-Illahi is free of all types of defects, oppression and suppression, that is why He stops from oppression. The purpose of Ba’asat of Anbia and Mursaleen is to restore justice and fair-play and root out oppression and brutality. The period of Paighambar-e-Islam (SAAW) before and after the Be’asat stands witness that he does not carry oppression, brutality, and discrimination against any one. Many wars were inflicted on him but he always adopted the defensive policy. His message of peace and tranquillity spread all over.
 
Till the 17th Century, Islam and Muslims were on the height of their mirage owing to great strategy of the Khatmi Martabat (SAAW). International leadership remained in the hands of Muslim Ummah while its downfall began in 18th Century; not only the Muslim States were wiped out from the whole world rather Muslims were also divided. The western nations not only achieved political control on the Islamic World but attacked their culture also. In the meanwhile, Arab and Ajam were stabbed by giving government control to Israel. On the other, Britain made Kashmir a controversial entity just to keep her monopoly in the South Asia. Then under a heinous conspiracy Russia was disintegrated followed by attack on Afghanistan in the garb of 9/11 and Iraq was destructed in the name of Saddam.
 
Unfortunately at present colonial powers enjoy the control over Palestine, Kashmir, Afghanistan and Iraq. The more unfortunate is that Islamic States have been given independence on the face of it but the Farangi left her inheritors there in the shape of ruling elite who are westernised and who still feel themselves as their slaves. These rulers keep the religion and Shariat limited to their personal gains. They did not ever desire implementation of religion and Shariat in activities of State departments and the State affairs. Israel took over the control of Qibla-e-Awwal (Bait Al-Maqdas) in June 1967, then set the Masjid-e-Aqsa on fire in August 1969 on which the whole Islamic World lodged their protest and OIC was formed resultantly. The first OIC Summit was held in Rabat in which more than two dozen Muslim heads of State participated. The second OIC Summit was held in 1977 when Shaheed Bhutto was in power in which 27 States participated.
 
The OIC objectives include developing Islamic unity and stability amongst member States; promoting the spirit of cooperation in economic and other matters; rooting out biases; supporting international peace and tranquillity; protecting the holy places; creating the atmosphere of unity and mutual understanding within all Islamic States and carrying out struggle for the protection of their tradition, independence, freedom and national rights. Earlier Rabita Alam Al-Islam was also formed in 1962 with the objective of strengthening the relations of unity amongst Muslim States and Muslim Ummah. Almost half a century has passed since the existence of both these organisations but the questions arise: At present there are 57 Muslim States on earth, what these organisations did for them? There are 195 States in UN and at present it is in session in which Muslim heads of States are also participating but did anyone raise any voice for the solution of problems faced by the Muslim Ummah? If yes, what is it? If not, then why not? None of the 57 Muslim States could get the right to veto. Had the OIC and Rabita Alam Al-Islami set up a joint practical front and laid down a combined strategy, then the Held Kashmir and Palestine would have been independent today, Al-Quds would have been annexed; exodus of allied forces from Afghanistan and Iraq would have begun, and the colonial powers would not have the courage to carry out aggression against the Islamic World. We ourselves are responsible for the current situation.
 
The life has been made difficult for the oppressed nations and the Islamic World, war is being imposed on motherland Pakistan in the garb of terrorism. There is a saying of the Amirul Momineen that goes:  The illness is owing to you and the treatment is also with you.
 
Islam is a complete code of life that has to remain supreme come what may. This is what is desired by Allah but if we desire to get rid of these problems and difficulties then we would have to express practical hatred against the colonial powers and their agents and would have to support the oppressed world and the Islamic World openly.
 
That is why Tehreek Nafaz-e-Fiqh-e-Jafariya observes International Youm-ul-Quds Himayat-e-Mazloomin on Jumatul Wida in the month of Ramazanul Mubarik for the last quarter a century keeping to the saying of Amirul Momineen Hazrat Ali Ibne Abi Talib (A.S.) that goes:  (be the enemy of oppressor and helper to the oppressed).
 
Another saying of the Maula-e-Kainaat (A.S.) goes:  The best justice is to help the oppressed. Islam is commensurate with justice and fair-play which demands that we implement this on us practically, and transform our life in accordance with the Islamic principles.

Islam not only gets us rid of moral crises but also the difficult situations created by the colonial powers. We can strengthen and stabilise the Muslim Ummah and help the oppressed nation by practically following the teachings of Islam because Allah has strongly promised with Ahl-e-Iman:  If you are right, you will remain victorious and supreme.
 
In the end, we reiterate our resolve to support the oppressed and express practical hatred against oppressors and our struggle for restoration of justice and fair-play and rooting out oppression and brutality completely, would continue.
 
 
Wassalam,
 
Khakpai Insaniyyat (foot-dust of humanity)
Agha Syed Hamid Ali Shah Moosavi
(Quaid-i-Millat-i-Jafariya)