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Azadari a strongest citadel against intl colonial powers, Moosavi on Arbaeen
By: Salman Alvi
Observing the days of prophets, messengers and divine-chosen
persons is actually expression of love and devotion with them and
terming them your example in good deeds. That is why channelling love
and moral dignity with these holy personalities keeps the basic
status.
Moreover, remembering these holy personalities puts a human being on
the path to progress and creates such feeling in him that he becomes
successful in following these great personalities here and the
Hereafter.
In holy Quran, commandment has been given at many places to talk about
Ambia, Mursaleen and Saleheen (righteous persons). Allah Says: “and
talk about Ibrahim in Kitab Allah that he was a truthful Nabi” (Surah
Maryam Ayah 41). Another place it is said: “and talk about our men
Ibrahim, Ishaq, and Yaqoob who were men of strength and wisdom” (Surah
ص Ayah 45).
Actually observing the days of Saleheen is honouring the human
dignity, values and religious values and meaningful honour and
dignity, negation of oppression, brutality and suppression and revival
of invitation to Tauheed, Nabuwwat and Wilayat because Ambia,
Mursaleen and Bandgan-e-Illahi had been the protectors of Illahi
values and spokesmen of religion and Shariat.
One of these personalities is Nawasa-e-Rasool us-Saqalain
Shahzada-e-Konain Hazrat Imam Hussain (A.S.) who sacrificed his life
along with 72 near and dear ones in Karbala for protecting Illahi
(divine) values, supporting human dignity, and defending religion and
Shariat rather he took religion, Shariat to new heights.
The great martyrdom of Hazrat Imam Hussain (A.S.) wrote a new golden
chapter in the world history and derived support of the mankind for
his sacrifices, patience, forbearance, and firmness. Karbala became
the source of guidance for all movements for independence. Hussaini
sacrifices preach us many lessons on of which is how to tackle with
oppression, suppression and brutality and giving priority to death in
honour over life in disgrace.
Hussaini Majalis and processions of Ashoora and Arbaeen-e-Hussaini are
actually a strongest citadel and spiritual weapon against
international colonial powers that shakes the colonial and Zionist
courts even today.
It is the blessing of Majalis of Imam Hussain (A.S.) and Azadari
processions that echoes of Kalma-e-Tauheed are heard all around the
world today. Through this blessing talk about Shariat-e-Muhammadi,
Afkaar-e-Haideri, Ismat-e-Fatima and the good deeds of Khasan-e-Illahi
is continuing. That is why the oppressors the world over remained busy
to silence the Matam so as to silence the voice of Zainab (S.A.) and
Zainul Abideen (A.S.) and the followers of Nabi (SAAW), Ali (A.S.) and
pious Sahaba Kubaar are deprived of Ajr-e-Risalat.
Azadari-e-Imam Hussain (A.S.) preaches courage and bravery and the
lesson of sacrifice with invaluable spirit.
Sha’air-e-Hussain are those religious lessons that can help us achieve
Al-Quds Ash-Sharif, get Kashmir and Palestine free, drive out the
allied forces from Iraq and Afghanistan and increase the honour and
dignity of motherland Pakistan, that came into being in the name of
Islam, even today.
Imam Aali Muqam Hussain Ibne Ali (A.S.) whose Chehlum (Universal
Arbaeen-e-Hussaini) is being observed on 20th Safar-ul-Muzaffar gave a
new lease of life to religion and Shariat, preached us how to root out
monsters, and declared Bandagi as the right type of life. Karbala is
the source of guidance for all movements of independence the world
over and the universe is deriving its benefits even today.
After remained detained for more than a year, a looted caravan of
Aseeran-e-Karbala headed by Hazrat Zainab (S.A.) and Hazrat Zainul
Abideen (A.S.) reached Karbala on 20th Safar. Sahabi-e-Rasool Hazrat
Jabir Bin Abdullah Ansari (who has the honour to be first Mujavir of
Hussain A.S. grave) was present in Karbala. As soon as they entered
Karbala the cries of the caravan went high and the Mukhaderat-e-Ismat
cried to the extent that women living nearby village gathered there.
Zainab (S.A.) and Kulsoom (S.A.) while crying stated the Masaib
(sufferings) of Aal-e-Muhammad (A.S.) that how the oppressors
committed Shahadat of Ahle Bait (A.S.). The cries of Zainab (S.A.)
shattered the earth and the sky. Jabir reached near Hussain’s (A.S.)
grave and went unconscious after putting his hand on it, water was
showered on his face. Went became conscious, he raised the slogan of
Ya Hussain (A.S.) three times and then said: “I stand witness that you
are the son of Afzal-e-Ambia (best of All Prophets i.e. prophet
Muhammad), son of Sardar of Momins, offspring of Khanwada-e-Hidayat
and Taqwa, fifth personality of the Ashab-e-Kisa, Sardar of Naqaba,
offspring of Syeda and Sardar Alamyaan Fatima Zahra (S.A.),
Syed-ul-Mursaleen fed him and you was brought up in the lap of
Muttaqis, you drank milk of Fatima, led a pious life, and went from
this world pious leaving the Ahle Iman in doldrums. Salam-e-Khuda
(peace of Allah) is on you. You adopted the path which was followed by
your brother Yahya Bin Zakariya and kissed Shahadat”. Then he looked
all around and said: “Salam is on those souls that dashed near Hussain
(A.S.) and are resting. I stand witness that he restored prayer, paid
Zakat, ordered for the good, stopped from the evil, carried out jihad
with Mulhideen and atheists and worshipped Allah till Shahadat”. Then
he said: “By God Who sent Rasool (SAAW) with truthfulness in which you
Shuhada entered, we are with you in it”.
Attiya Aufi who was from amongst the Ashab-e-Ali says that when I said
to Jabir that he has kissed Shahadat and we did nothing, then Jabir
said: “Oh, Attiya, I have heard from my Habeeb Rasool-e-Khuda (SAAW)
that he had said
من احب قوماً حشر معھم و من احب عمل قوم اشرک
فی عملھم
every person will come on the D-Day with one with whom he is a
friend, a person who like work of any nation, he is included in that
nation”.
We present pursa in Bargah-e-Risalat on this tragic and mournful
occasion of Arbaeen-e-Hussaini and pray that may Allah keep on the
path of Hussainiyyat and included us in his Azadaran and mourners.
Foot dust of Hussaini Mourners
Agha Syed Hamid Ali Shah Moosavi
Quaid-i-Millat-i-Jafariya Pakistan
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"Knowledge is
better than wealth because it protects you while you have to
guard wealth. it decreases if you keep on spending it but the
more you make use of knowledge ,the more it increases . what you
get through wealth disappears as soon as wealth disappears but
what you achieve through knowledge will remain even after you."MORE
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