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  Updated: June 03, 2009

‘Ayyam-e-Maadar-er-Abbas’ declared in Pak to mourn Hazrat Ummul Banin (A)

By: Salman Alvi

RAWALPINDI, Pakistan: The Quaid-i-Millat-i-Jafariya Agha Syed Hamid Ali Shah Moosavi has said that the seerat of Hazrat Ummul Baneen (S.A.) is the best and complete example to follow for the respectable women.

This was stated by him while announcing to observe Ayyam-e-Maadar-e-Abbas, Alamdar Lashkar-e-Hussaini from 5-7 June.

He said like there are pious people in men similarly high status women are also found amongst women who have achieved heights in knowledge, Zuhd and Taqwa. One of those personalities, he said, is Hazrat Ummul Baneen (S.A.) who besides having the knowledge and dignity of Ahle Bait presented her four sons, the sons of Sher-e-Khuda (A.S.) to Imam Hussain (A.S.) for the protection of honour and dignity of religion, Shariat and humanity.

Agha Moosavi said that to explain the courage of Maadar-e-Abbas, it is enough that when she was told that her all four sons kissed Shahadat in Karbala, she said first tell me about Hussain (A.S.). This attitude is a clear cut proof of her devotion, love, sincerity, with Hussain (A.S.).

He said the topic of the holy Quran is human being and it is binding on both men and women. Those who are on Taqwa have been rewarded with respect. Taqwa is the name of avoiding immoral acts and to be laced with good morals. He made it clear that Taqwa is the ultimate goal of the human being that is why Allah Says: Oh, the human being, worship your Allah who created you and those before you so that you become pious. He said those who are near Allah have been decorated with Taqwa. To cut short, he added, justice, fair-play, patience, Islamic system of living, and all high values of morality are the basis of Taqwa. “Do justice as it is nearest to Taqwa” (Surah Maida).

The TNFJ chief said that prophets and messengers were laced with Taqwa. From amongst the women at large, Khanwada-e-Ismat and Taharat were placed at the height of Taqwa and those who were attached with this Khanwada were living examples of Zuhd-o-Taqwa, he added.

He said Maadar-e-Abu Al-Fazal Al-Abbas Alamdar Lashkar-e-Hussaini (A.S.), Hazrat Ummul Baneen (S.A.) is that great personality whose forefathers were exemplary in bravery in the Arab World and on this basis the great Arabic poet Labeed had said to King Heerah that we are the offspring of that mother’s brave sons who used to kill their opponents in the battlefield and used to offer great respect to their guests.

He said Ummul Baneen (S.A.) had desired that no matter her sons kissed Shahadat but alas! Hussain (A.S.) could have been saved. He said the spirit of sacrifice of Hazrat Ummul Baneen (S.A.) is the proof of Ajr-e-Risalat and expression of devotion.

The Quaid-i-Millat Jafariya Agha Moosavi said the biggest reason of the crises confronted by the world of humanity today is lack of justice and fair-play. He said in the movements of independence and freedom those who are fighting against the oppressed and are offering Shahadat are showing the essence of their great mothers’ milk and such women who are sacrificing their sons today following in the footsteps of Hazrat Ummul Baneen (S.A.) are laudable.

Meanwhile, a TNFJ Committee has been formed to organize programmes of Ayyam Madar-e-Abbas Alamdar. Dr. S. Zaman has been nominated as Convener while Malik Salman Haideri and Jawwad Awan have been nominated as Deputy Convener and Secretary of this Committee, respectively.


Ten-day Fatimia mourning; Moosavi says Hazrat Zahra (A) unveiled the faces of enemies of religion and Shariaa

RAWALPINDI, Pakistan: The Quaid-i-Millat-i-Jafariya Agha Syed Hamid Ali Shah Moosavi has said that people and the leaders should keep in mind that causing harm to the citadel of Islam Pakistan in the hour of need and trial for the Muslim Ummah, is commensurate with causing harm to the religion and Shariat and helping the Pakistan’s armed forces is tantamount to supporting Islam.

 
  "Knowledge is better than wealth because it protects you while you have to guard wealth. it decreases if you keep on spending it but the more you make use of knowledge ,the more it increases . what you get through wealth disappears as soon as wealth disappears but what you achieve through knowledge will remain even after you."MORE ..  

 
 

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